meant when he spoke of the inherently analogous character of being. This Aristotelian concept of the analogy of being is utterly destructive of the Christian scheme of things. The Greek way of thinking in general, and the Aristotelian way of thinking in particular, destroys the whole distinction between God as man’s Creator and of man as the creature of God. For the idea of creation the Greeks substituted the notion of participation. Herewith the principle of apostasy is owned as legitimate. There